John 5

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John 5 by verse:

John 5:1-18

Virginia Stem Owens, “Been Down So Long,” Looking for Jesus, p. 55-61

1-9    Wendell Berry, What Are People For?, p. 201

What Are People For?

The great obstacle is simply this: the conviction that we cannot change because we are dependent on what is wrong. But that is the addict’s excuse, and we know that it will not do.

1-7    John Dominic Crossan, “Sickness and Sin,” The Historical Jesus, p. 323-325
2-9    Arthur Hugh Clough, “Bethesda: A Sequel,” Divine Inspiration, p. 1151-7  1-8        Madeleine L’Engle, The Irrational Season, p. 95

The Irrational Season

[At the Church of Chora in Istanbul] As we stepped over the threshold, we came face to face with a slightly more than life-size mosaic of the head of Christ looking at us with a gaze of indescribable power. It was a fierce face, nothing weak about it, and I knew that if this man had turned such a look on me and told me to take up my bed and walk I would not have dared not to obey. And whatever he told me to do I would have been able to do.

1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.

2 Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethzatha, which has five porticoes.  3 In these lay a multitude of invalids, blind, lame, paralyzed.  5 One man was there, who had been ill for thirty-eight years.  6 When Jesus saw him and knew that he had been lying there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me.”  8 Jesus said to him, “Rise, take up your pallet, and walk.”  9 And at once the man was healed, and he took up his pallet and walked.

Now that day was the sabbath.  10 So the Jews said to the man who was cured, “It is the sabbath, it is not lawful for you to carry your pallet.”  11 But he answered them, “The man who healed me said to me, ‘Take up your pallet, and walk.’”  12 They asked him, “Who is the man who said to you, ‘Take up your pallet, and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.  14 Afterward, Jesus found him in the temple, and said to him, “See, you are well! Sin no more, that nothing worse befall you.”  15 The man went away and told the Jews that it was Jesus who had healed him.  16 And this was why the Jews persecuted Jesus, because he did this on the sabbath.  17 But Jesus answered them, “My Father is working still, and I am working.”  18 This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.

5:1 μετα ταυτα ην [η] εορτη των ιουδαιων και ανεβη ο ιησους εις ιεροσολυμα

5:2 εστιν δε εν τοις ιεροσολυμοις επι τη προβατικη κολυμβηθρα η επιλεγομενη εβραιστι βηθεσδα πεντε στοας εχουσα 5:3 εν ταυταις κατεκειτο πληθος πολυ των ασθενουντων τυφλων χωλων ξηρων εκδεχομενων την του υδατος κινησιν 5:4 αγγελος γαρ κατα καιρον κατεβαινεν εν τη κολυμβηθρα και εταρασσεν το υδωρ ο ουν πρωτος εμβας μετα την ταραχην του υδατος υγιης εγινετο ω δηποτε κατειχετο νοσηματι 5:5 ην δε τις ανθρωπος εκει αβ[και] αβετη εχων εν τη ασθενεια 5:6 τουτον ιδων ο ιησους κατακειμενον και γνους οτι πολυν ηδη χρονον εχει λεγει αυτω θελεις υγιης γενεσθαι 5:7 απεκριθη αυτω ο ασθενων κυριε ανθρωπον ουκ εχω ινα οταν ταραχθη το υδωρ βαλη με εις την κολυμβηθραν εν ω δε ερχομαι εγω αλλος προ εμου καταβαινει 5:8 λεγει αυτω ο ιησους εγειραι αρον τον κραββατον σου και περιπατει 5:9 και ευθεως εγενετο υγιης ο ανθρωπος και ηρεν τον κραββατον αυτου και περιεπατει

ην δε σαββατον εν εκεινη τη ημερα 5:10 ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον 5:11 απεκριθη αυτοις ο ποιησας με υγιη εκεινος μοι ειπεν αρον τον κραββατον σου και περιπατει 5:12 ηρωτησαν ουν αυτον τις εστιν ο ανθρωπος ο ειπων σοι αρον τον κραββατον σου και περιπατει 5:13 ο δε ιαθεις ουκ ηδει τις εστιν ο γαρ ιησους εξενευσεν οχλου οντος εν τω τοπω 5:14 μετα ταυτα ευρισκει αυτον ο ιησους εν τω ιερω και ειπεν αυτω ιδε υγιης γεγονας μηκετι αμαρτανε ινα μη χειρον τι σοι γενηται 5:15 απηλθεν ο ανθρωπος και ανηγγειλεν τοις ιουδαιοις οτι ιησους εστιν ο ποιησας αυτον υγιη 5:16 και δια τουτο εδιωκον τον ιησουν οι ιουδαιοι και εζητουν αυτον αποκτειναι οτι ταυτα εποιει εν σαββατω 5:17 ο δε ιησους απεκρινατο αυτοις ο πατηρ μου εως αρτι εργαζεται καγω εργαζομαι 5:18 δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω

John 5:19-29

25   John 11:43-44
29   Daniel 12:2

23          John Dominic Crossan, The Historical Jesus, p. 348
26-27    Geza Vermes, The Changing Faces of Jesus, p. 47 f.

The Changing Faces of Jesus

There is no trace of such dark traits in the picture of the mission of the Son in John; he is all light. “For God has sent the Son into the world, not to condemn the world, but that the world might be saved through him” (3:17). So how can he be a severe judge? Is it conceivable, therefore, that contrary to all expectation the Son as judge will condemn no one, but dispense only forgiveness and everlasting life? Does this mean that verses 5:26-27 should be understood as revealing a merciful judge? “For as the Father has life in himself, so he has granted the Son to have life in himself, and has given him authority to execute judgement” (that is to say, a judgment of life-giving acquittal).

19 Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.  20 For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.  21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.  22 The Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him.  24 Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.

25 “Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.  26 For as the Father has life in himself, so he has granted the Son also to have life in himself, 27 and has given him authority to execute judgment, because he is the Son of man.  28 Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice 29 and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.

5:19 απεκρινατο ουν ο ιησους και ειπεν αυτοις αμην αμην λεγω υμιν ου δυναται ο υιος ποιειν αφ εαυτου ουδεν εαν μη τι βλεπη τον πατερα ποιουντα α γαρ αν εκεινος ποιη ταυτα και ο υιος ομοιως ποιει 5:20 ο γαρ πατηρ φιλει τον υιον και παντα δεικνυσιν αυτω α αυτος ποιει και μειζονα τουτων δειξει αυτω εργα ινα υμεις θαυμαζητε 5:21 ωσπερ γαρ ο πατηρ εγειρει τους νεκρους και ζωοποιει ουτως και ο υιος ους θελει ζωοποιει 5:22 ουδε γαρ ο πατηρ κρινει ουδενα αλλα την κρισιν πασαν δεδωκεν τω υιω 5:23 ινα παντες τιμωσιν τον υιον καθως τιμωσιν τον πατερα ο μη τιμων τον υιον ου τιμα τον πατερα τον πεμψαντα αυτον 5:24 αμην αμην λεγω υμιν οτι ο τον λογον μου ακουων και πιστευων τω πεμψαντι με εχει ζωην αιωνιον και εις κρισιν ουκ ερχεται αλλα μεταβεβηκεν εκ του θανατου εις την ζωην

5:25 αμην αμην λεγω υμιν οτι ερχεται ωρα και νυν εστιν οτε οι νεκροι ακουσονται της φωνης του υιου του θεου και οι ακουσαντες ζησονται 5:26 ωσπερ γαρ ο πατηρ εχει ζωην εν εαυτω ουτως εδωκεν και τω υιω ζωην εχειν εν εαυτω 5:27 και εξουσιαν εδωκεν αυτω και κρισιν ποιειν οτι υιος ανθρωπου εστιν 5:28 μη θαυμαζετε τουτο οτι ερχεται ωρα εν η παντες οι εν τοις μνημειοις ακουσονται της φωνης αυτου 5:29 και εκπορευσονται οι τα αγαθα ποιησαντες εις αναστασιν ζωης οι δε τα φαυλα πραξαντες εις αναστασιν κρισεως

John 5:30-47

33          John 1:19-27, 3:27-30
37          Matthew 3:17; Mark 1:11; Luke 3:22
39-47    Egerton 1v

30 “I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me.

31 If I bear witness to myself, my testimony is not true; 32 there is another who bears witness to me, and I know that the testimony which he bears to me is true.  33 You sent to John, and he has borne witness to the truth.  34 Not that the testimony which I receive is from man; but I say this that you may be saved.  35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me.  37 And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen; 38 and you do not have his word abiding in you, for you do not believe him whom he has sent.

39 You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; 40 yet you refuse to come to me that you may have life.  41 I do not receive glory from men.  42 But I know that you have not the love of God within you.  43 I have come in my Father’s name, and you do not receive me; if another comes in his own name, him you will receive.  44 How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?  45 Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.  46 If you believed Moses, you would believe me, for he wrote of me.  47 But if you do not believe his writings, how will you believe my words?”

5:30 ου δυναμαι εγω ποιειν απ εμαυτου ουδεν καθως ακουω κρινω και η κρισις η εμη δικαια εστιν οτι ου ζητω το θελημα το εμον αλλα το θελημα του πεμψαντος με πατρος

5:31 εαν εγω μαρτυρω περι εμαυτου η μαρτυρια μου ουκ εστιν αληθης 5:32 αλλος εστιν ο μαρτυρων περι εμου και οιδα οτι αληθης εστιν η μαρτυρια ην μαρτυρει περι εμου 5:33 υμεις απεσταλκατε προς ιωαννην και μεμαρτυρηκεν τη αληθεια 5:34 εγω δε ου παρα ανθρωπου την μαρτυριαν λαμβανω αλλα ταυτα λεγω ινα υμεις σωθητε 5:35 εκεινος ην ο λυχνος ο καιομενος και φαινων υμεις δε ηθελησατε αγαλλιαθηναι προς ωραν εν τω φωτι αυτου 5:36 εγω δε εχω την μαρτυριαν μειζω του ιωαννου τα γαρ εργα α εδωκεν μοι ο πατηρ ινα τελειωσω αυτα αυτα τα εργα α εγω ποιω μαρτυρει περι εμου οτι ο πατηρ με απεσταλκεν 5:37 και ο πεμψας με πατηρ αυτος μεμαρτυρηκεν περι εμου ουτε φωνην αυτου ακηκοατε πωποτε ουτε ειδος αυτου εωρακατε 5:38 και τον λογον αυτου ουκ εχετε μενοντα εν υμιν οτι ον απεστειλεν εκεινος τουτω υμεις ου πιστευετε

5:39 ερευνατε τας γραφας οτι υμεις δοκειτε εν αυταις ζωην αιωνιον εχειν και εκειναι εισιν αι μαρτυρουσαι περι εμου 5:40 και ου θελετε ελθειν προς με ινα ζωην εχητε 5:41 δοξαν παρα ανθρωπων ου λαμβανω 5:42 αλλ εγνωκα υμας οτι την αγαπην του θεου ουκ εχετε εν εαυτοις 5:43 εγω εληλυθα εν τω ονοματι του πατρος μου και ου λαμβανετε με εαν αλλος ελθη εν τω ονοματι τω ιδιω εκεινον ληψεσθε 5:44 πως δυνασθε υμεις πιστευσαι δοξαν παρα αλληλων λαμβανοντες και την δοξαν την παρα του μονου θεου ου ζητειτε 5:45 μη δοκειτε οτι εγω κατηγορησω υμων προς τον πατερα εστιν ο κατηγορων υμων μωσης εις ον υμεις ηλπικατε 5:46 ει γαρ επιστευετε μωση επιστευετε αν εμοι περι γαρ εμου εκεινος εγραψεν 5:47 ει δε τοις εκεινου γραμμασιν ου πιστευετε πως τοις εμοις ρημασιν πιστευσετε