Micah

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For a pdf of Micah in Hebrew click below:
Micah

Micah 1

5-9     Theodor H. Gaster, The Dead Sea Scriptures, p. 312

1 The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

2 Hear, you peoples, all of you;
hearken, O earth, and all that is in it;
and let the Lord GOD be a witness against you,
the Lord from his holy temple.
3 For behold, the LORD is coming forth out of his place,
and will come down and tread upon the high places of the earth.
4 And the mountains will melt under him
and the valleys will be cleft,
like wax before the fire,
like waters poured down a steep place.
5 All this is for the transgression of Jacob
and for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what is the sin of the house of Judah?
Is it not Jerusalem?
6 Therefore I will make Samaria a heap in the open country,
a place for planting vineyards;
and I will pour down her stones into the valley,
and uncover her foundations.
7 All her images shall be beaten to pieces,
all her hires shall be burned with fire,
and all her idols I will lay waste;
for from the hire of a harlot she gathered them,
and to the hire of a harlot they shall return.

8 For this I will lament and wail;
I will go stripped and naked;
I will make lamentation like the jackals,
and mourning like the ostriches.
9 For her wound is incurable;
and it has come to Judah,
it has reached to the gate of my people,
to Jerusalem.

10 Tell it not in Gath,
weep not at all;
in Beth-leaphrah
roll yourselves in the dust.
11 Pass on your way,
inhabitants of Shaphir,
in nakedness and shame;
the inhabitants of Zaanan
do not come forth;
the wailing of Beth-ezel
shall take away from you its standing place.
12 For the inhabitants of Maroth
wait anxiously for good,
because evil has come down from the LORD
to the gate of Jerusalem.
13 Harness the steeds to the chariots,
inhabitants of Lachish;
you were the beginning of sin
to the daughter of Zion,
for in you were found
the transgressions of Israel.
14 Therefore you shall give parting gifts
to Moresheth-gath;
the houses of Achzib shall be a deceitful thing
to the kings of Israel.
15 I will again bring a conqueror upon you,
inhabitants of Mareshah;
the glory of Israel
shall come to Adullam.
16 Make yourselves bald and cut off your hair,
for the children of your delight;
make yourselves as bald as the eagle,
for they shall go from you into exile.

Micah 2

1     Psalm 36:4
5     Joshua 18:6; Psalm 16:5-6

1-5     Walter Brueggemann, Finally Comes the Poet, p. 100 f.

1 Woe to those who devise wickedness
and work evil upon their beds!
When the morning dawns, they perform it,
because it is in the power of their hand.
2 They covet fields, and seize them;
and houses, and take them away;
they oppress a man and his house,
a man and his inheritance.
3 Therefore thus says the LORD:
Behold, against this family I am devising evil,
from which you cannot remove your necks;
and you shall not walk haughtily,
for it will be an evil time.
4 In that day they shall take up a taunt song against you,
and wail with bitter lamentation,
and say, “We are utterly ruined;
he changes the portion of my people;
how he removes it from me!
Among our captors he divides our fields.”
5 Therefore you will have none to cast the line by lot
in the assembly of the LORD.

6 “Do not preach”—thus they preach—
“one should not preach of such things;
disgrace will not overtake us.”
7 Should this be said, O house of Jacob?
Is the Spirit of the LORD impatient?
Are these his doings?
Do not my words do good
to him who walks uprightly?
8 But you rise against my people as an enemy;
you strip the robe from the peaceful,
from those who pass by trustingly
with no thought of war.
9 The women of my people you drive out
from their pleasant houses;
from their young children you take away
my glory for ever.
10 Arise and go,
for this is no place to rest;
because of uncleanness that destroys
with a grievous destruction.
11 If a man should go about and utter wind and lies,
saying, “I will preach to you of wine and strong drink,”
he would be the preacher for this people!

12 I will surely gather all of you, O Jacob,
I will gather the remnant of Israel;
I will set them together
like sheep in a fold,
like a flock in its pasture,
a noisy multitude of men.
13 He who opens the breach will go up before them;
they will break through and pass the gate,
going out by it.
Their king will pass on before them,
the LORD at their head.

Micah 3

12     Jeremiah 26:18

1 And I said:
Hear, you heads of Jacob
and rulers of the house of Israel!
Is it not for you to know justice?—
2 you who hate the good and love the evil,
who tear the skin from off my people,
and their flesh from off their bones;
3 who eat the flesh of my people,
and flay their skin from off them,
and break their bones in pieces,
and chop them up like meat in a kettle,
like flesh in a caldron.

4 Then they will cry to the LORD,
but he will not answer them;
he will hide his face from them at that time,
because they have made their deeds evil.

5 Thus says the LORD concerning the prophets
who lead my people astray,
who cry “Peace”
when they have something to eat,
but declare war against him
who puts nothing into their mouths.
6 Therefore it shall be night to you, without vision,
and darkness to you, without divination.
The sun shall go down upon the prophets,
and the day shall be black over them;
7 the seers shall be disgraced,
and the diviners put to shame;
they shall all cover their lips,
for there is no answer from God.
8 But as for me, I am filled with power,
with the Spirit of the LORD,
and with justice and might,
to declare to Jacob his transgression
and to Israel his sin.

9 Hear this, you heads of the house of Jacob
and rulers of the house of Israel,
who abhor justice
and pervert all equity,
10 who build Zion with blood
and Jerusalem with wrong.
11 Its heads give judgment for a bribe,
its priests teach for hire,
its prophets divine for money;
yet they lean upon the LORD and say,
“Is not the LORD in the midst of us?
No evil shall come upon us.”
12 Therefore because of you
Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the house a wooded height.

Micah 4

1-5      Isaiah 2:2-5
1-3     Jeremiah 51:44
3         Joel 3:10
4         Zechariah 3:10
6-7     Zephaniah 3:19

1-5     Renée Rogers Jensen, “Between Text and Sermon,” Interpretation (October 1998), p. 417-420
1-4     Walter Brueggemann, Journey to the Common Good, p. 27

Journey to the Common Good

Eventually the Torah was moved from Sinai to Jerusalem. In Jerusalem came new poets who extended the covenantal vision of the common good that had been ceded at Sinai. For out of Sinai, via Jerusalem, has come a rich scenario of the common good, of peaceable well-being:

1-3     Christoph Blumhardt, “Zion, the Mountain of Peace,” Blumhardt Reader, p. 226-229

1 It shall come to pass in the latter days
that the mountain of the house of the LORD
shall be established as the highest of the mountains,
and shall be raised up above the hills;
and peoples shall flow to it,
2 and many nations shall come, and say:
“Come, let us go up to the mountain of the LORD,
to the house of the God of Jacob;
that he may teach us his ways
and we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the LORD from Jerusalem.
3 He shall judge between many peoples,
and shall decide for strong nations afar off;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more;
4 but they shall sit every man under his vine and under his fig tree,
and none shall make them afraid;
for the mouth of the LORD of hosts has spoken.

5 For all the peoples walk
each in the name of its god,
but we will walk in the name of the LORD our God
for ever and ever.

6 In that day, says the LORD,
I will assemble the lame
and gather those who have been driven away,
and those whom I have afflicted;
7 and the lame I will make the remnant;
and those who were cast off, a strong nation;
and the LORD will reign over them in Mount Zion
from this time forth and for evermore.

8 And you, O tower of the flock,
hill of the daughter of Zion,
to you shall it come,
the former dominion shall come,
the kingdom of the daughter of Jerusalem.

9 Now why do you cry aloud?
Is there no king in you?
Has your counselor perished,
that pangs have seized you like a woman in travail?
10 Writhe and groan, O daughter of Zion,
like a woman in travail;
for now you shall go forth from the city
and dwell in the open country;
you shall go to Babylon.
There you shall be rescued,
there the LORD will redeem you
from the hand of your enemies.

11 Now many nations
are assembled against you,
saying, “Let her be profaned,
and let our eyes gaze upon Zion.”
12 But they do not know
the thoughts of the LORD,
they do not understand his plan,
that he has gathered them as sheaves to the threshing floor.
13 Arise and thresh,
O daughter of Zion,
for I will make your horn iron
and your hoofs bronze;
you shall beat in pieces many peoples,
and shall devote their gain to the LORD,
their wealth to the Lord of the whole earth.

Micah 5

2-4     Francis Patrick Sullivan, “The Look-Alike,” A Time To Sow, p. 9

1 Now you are walled about with a wall;
siege is laid against us;
with a rod they strike upon the cheek the ruler of Israel.

2 But you, O Bethlehem Ephrathah,
who are little to be among the clans of Judah,
from you shall come forth for me
one who is to be ruler in Israel,
whose origin is from of old,
from ancient days.
3 Therefore he shall give them up until the time
when she who is in travail has brought forth;
then the rest of his brethren shall return
to the people of Israel.
4 And he shall stand and feed his flock in the strength of the LORD,
in the majesty of the name of the LORD his God.
And they shall dwell secure, for now he shall be great
to the ends of the earth.

5 And this shall be peace,
when the Assyrian comes into our land
and treads upon our soil,
that we will raise against him seven shepherds
and eight princes of men;
6 they shall rule the land of Assyria with the sword,
and the land of Nimrod with the drawn sword;
and they shall deliver us from the Assyrian
when he comes into our land
and treads within our border.

7 Then the remnant of Jacob
shall be in the midst of many peoples
like dew from the LORD,
like showers upon the grass,
which tarry not for men
nor wait for the sons of men.
8 And the remnant of Jacob shall be among the nations,
in the midst of many peoples,
like a lion among the beasts of the forest,
like a young lion among the flocks of sheep,
which, when it goes through, treads down
and tears in pieces, and there is none to deliver.
9 Your hand shall be lifted up over your adversaries,
and all your enemies shall be cut off.

10 And in that day, says the LORD,
I will cut off your horses from among you
and will destroy your chariots;
11 and I will cut off the cities of your land
and throw down all your strongholds;
12 and I will cut off sorceries from your hand,
and you shall have no more soothsayers;
13 and I will cut off your images
and your pillars from among you,
and you shall bow down no more
to the work of your hands;
14 and I will root out your Asherim from among you
and destroy your cities.
15 And in anger and wrath I will execute vengeance
upon the nations that did not obey.

Micah 6

1-8     Bernhard W. Anderson, “What Does God Require of Us?” Bible Review (February 1995), p. 19 f.

“What Does God Require of Us?”

Then the Defendant (the people) speaks, asking what kind of response should be given to the God, who liberates people and gives them a future. (p. 19)

3         Carla De Sola, The Spirit Moves, p. 80
6-8     John Dominic Crossan, The Greatest Prayer, p. 17
6-8     Me, “Sermon,” February 3, 2002

"Sermon"

Intro

There is a progression in the three phrases of this beautiful verse.

Do justice, act justly, comes first because this is a minimum. What we must do first, and before we can think of doing anything else, is to treat people fairly, impartially, with respect due a child of God.

Then we can love mercy. This is a goal. It is something we always hope we can do. Be always ready to give of yourself to the other person without expecting anything in return. Our goal in all relationships is unconditional love.

Once we have treated all fairly, and are on the lookout for ways to love them, then, and only then can we seek to bring God into the picture. God, of course can be at work in other’s lives without our intentionally bringing God into the picture, but it can be counterproductive to talk about God when we aren’t treating another with respect, even when we aren’t trying to love them.

Let me give you an example. DCE interview.

Most of us probably have a working understanding of how we treat others fairly and how we love others. So lets look at how we walk humbly with our God.

Let’s look at how God acts in this passage.

Calls Israel to a trial. Not your normal sort of trial. No judge; the evidence and arguments are presented before the mountains and hills. God sues Israel for becoming weary, for neglecting God, for going their own way. And God reminds his people that he has set them free from their slavery, free from their past, free to live according to God’s way.

Israel responds by acknowledging their fault and proceeding immediately to negotiate the size of the settlement. We can see foreshadowed here the huge punitive damages sought and granted in today’s court cases: a thousand rams, ten thousand rivers of oil. The numbers are staggering.

Then comes the real surprise. God seeks no punitive damages, God wants no payment at all.

God wants them to live in this way: to act justly, love mercy, and walk humbly with their God. The guilty verdict means that the accused can go free, and debt-free as well, so that they might live their lives as God had expected in the first place.

When we walk humbly with this God, God works in the people around us to set them free so that they to might act justly, love mercy and walk humbly with their God.

As we take communion this morning, we offer ourselves to this God, to walk with him and to have the Holy Spirit work through us to help set others free.

8         Wendell Berry, What Are People For? p. 140

What Are People For?

Where is our comfort but in the free uninvolved, finally mysterious, beauty and grace of this world that we did not make and that has no price? Where is our sanity but there? Where is our pleasure but in working and resting kindly in the presence of this world?

8         Sheila Cassidy, Sharing the Darkness, p. 1

Sharing the Darkness

The “act justly” I saw as an obligation to be professionally competent, the “love tenderly”, a call to compassion and the “walk humbly”, a bowing down before God and the mystery of suffering.

8         Mary Oliver, “Bone,” Why I Wake Early, p. 5 f.

“Bone”

I believe I will never quite know.
Though I play at the edges of knowing,
truly I know
our part is not knowing,

but looking, and touching, and loving,
which is the way I walked on,
softly,
through the pale pink morning light.

8         Sister Rebecca Shinas, O.P., “Micah 6:8,” I Am a Singer of His Songs, Side 2
8         William Stafford, “Father’s Voice,” The Darkness Around Us is Deep, p. 72

“Father's Voice”

World, I am your slow guest
one of the common things
that move in the sun and have
close, reliable friends
in the earth in the air in the rock.

8         Imaging the Word, Vol. 2, p. 126-129
8         Bumper sticker

Bumper sticker

Practice Justice
Love Tenderly
Drive Humbly

1 Hear what the LORD says:
Arise, plead your case before the mountains,
and let the hills hear your voice.
2 Hear, you mountains, the controversy of the LORD,
and you enduring foundations of the earth;
for the LORD has a controversy with his people,
and he will contend with Israel.

3 “O my people, what have I done to you?
In what have I wearied you? Answer me!
4 For I brought you up from the land of Egypt,
and redeemed you from the house of bondage;
and I sent before you Moses,
Aaron, and Miriam.

5 O my people, remember what Balak king of Moab devised,
and what Balaam the son of Beor answered him,
and what happened from Shittim to Gilgal,
that you may know the saving acts of the LORD.”

6 “With what shall I come before the LORD,
and bow myself before God on high?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the LORD be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my first-born for my transgression,
the fruit of my body for the sin of my soul?”
8 He has showed you, O man, what is good;
and what does the LORD require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

9 The voice of the LORD cries to the city—
and it is sound wisdom to fear thy name:
“Hear, O tribe and assembly of the city!
10 Can I forget the treasures of wickedness in the house of the wicked,
and the scant measure that is accursed?
11 Shall I acquit the man with wicked scales
and with a bag of deceitful weights?
12 Your rich men are full of violence;
your inhabitants speak lies,
and their tongue is deceitful in their mouth.
13 Therefore I have begun to smite you,
making you desolate because of your sins.
14 You shall eat, but not be satisfied,
and there shall be hunger in your inward parts;
you shall put away, but not save,
and what you save I will give to the sword.
15 You shall sow, but not reap;
you shall tread olives, but not anoint yourselves with oil;
you shall tread grapes, but not drink wine.
16 For you have kept the statutes of Omri,
and all the works of the house of Ahab;
and you have walked in their counsels;
that I may make you a desolation, and your inhabitants a hissing;
so you shall bear the scorn of the peoples.”

Micah 7

6       Matthew 10:35-36
8       Psalm 139:11-12
20     Luke 1:54-55

1 Woe is me! For I have become
as when the summer fruit has been gathered,
as when the vintage has been gleaned:
there is no cluster to eat,
no first-ripe fig which my soul desires.
2 The godly man has perished from the earth,
and there is none upright among men;
they all lie in wait for blood,
and each hunts his brother with a net.
3 Their hands are upon what is evil, to do it diligently;
the prince and the judge ask for a bribe,
and the great man utters the evil desire of his soul;
thus they weave it together.
4 The best of them is like a brier,
the most upright of them a thorn hedge.
The day of their watchmen, of their punishment, has come;
now their confusion is at hand.
5 Put no trust in a neighbor,
have no confidence in a friend;
guard the doors of your mouth
from her who lies in your bosom;
6 for the son treats the father with contempt,
the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
a man’s enemies are the men of his own house.
7 But as for me, I will look to the LORD,
I will wait for the God of my salvation;
my God will hear me.

8 Rejoice not over me, O my enemy;
when I fall, I shall rise; when I sit in darkness,
the LORD will be a light to me.
9 I will bear the indignation of the LORD
because I have sinned against him,
until he pleads my cause
and executes judgment for me.
He will bring me forth to the light;
I shall behold his deliverance.
10 Then my enemy will see,
and shame will cover her who said to me,
“Where is the LORD your God?”
My eyes will gloat over her;
now she will be trodden down l
ike the mire of the streets.

11 A day for the building of your walls!
In that day the boundary shall be far extended.
12 In that day they will come to you,
from Assyria to Egypt,
and from Egypt to the River,
from sea to sea and from mountain to mountain.
13 But the earth will be desolate
because of its inhabitants,
for the fruit of their doings.

14 Shepherd thy people with thy staff,
the flock of thy inheritance,
who dwell alone in a forest
in the midst of a garden land;
let them feed in Bashan and Gilead
as in the days of old.
15 As in the days when you came out of the land of Egypt
I will show them marvelous things.
16 The nations shall see and be ashamed
of all their might;
they shall lay their hands on their mouths;
their ears shall be deaf;
17 they shall lick the dust like a serpent,
like the crawling things of the earth;
they shall come trembling out of their strongholds,
they shall turn in dread to the LORD our God,
and they shall fear because of thee.

18 Who is a God like thee, pardoning iniquity
and passing over transgression
for the remnant of his inheritance?
He does not retain his anger for ever
because he delights in steadfast love.
19 He will again have compassion upon us,
he will tread our iniquities under foot.
Thou wilt cast all our sins
into the depths of the sea.
20 Thou wilt show faithfulness to Jacob
and steadfast love to Abraham,
as thou hast sworn to our fathers
from the days of old.