Luke 16

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Markings

Luke 16 by verse:

Luke 16:1-13

Walter J. Burghardt, S.J., “A Kingdom for the Shrewd,” Lovely in Eyes Not His, p. 92-97
Bruce D. Chilton, A Galilean Rabbi and His Bible, p. 116-123
John Dominic Crossan, The Historical Jesus, p. 213

The Historical Jesus

(quoting Josephus Jewish War 2.425-7) … eager to destroy the money-lenders’ bonds and to prevent the recovery of debts in order to win over a host of grateful debtors and to cause a rising of the poor against the rich.

Andrew Greeley, “Learning to Love One Another,” When Life Hurts, p. 157-160
Dag Hammarskjöld, Markings, p. 195

Markings

Like dishonest farm bailiffs,
We squander
His wealth for our salvation.

Malcolm Muggeridge, Jesus: The Man who Lives, p. 109 ff.
Elton Trueblood, The Humor of Christ, p. 98-110

13     Matthew 6:24

1-9    George A. Buttrick, “Resourcefulness and Foresight,” The Parables of Jesus, p. 116-125
1-9    Andrew Greeley, “Taking Chances,” The Life of the Spirit, p. 25-27
1-8    Joachim Jeremias, “The Unjust Steward,” Rediscovering the Parables, p. 34 f 143 f
1-7    John Dominic Crossan, The Essential Jesus, p. 141, 169f.
1-7    John Dominic Crossan, “Parables of Action,” In Parables, p. 108-111
      John Wesley, “The Good Steward,” Fifty-Three Sermons, p. 734-748
8       Richard Rohr, Falling Upward, l. 325

Falling Upward

… sometimes nonreligious people are more open to this change in strategy than are religious folks who have their private salvation project all worked out. This is how I would interpret Jesus’ enigmatic words,

9       Eberhard Arnold, Salt and Light, p. 202 f.

Salt and Light

Money, which Jesus calls unjust Mammon in this context, has only one advantage: to make friends through the love which shares and gives away to win the love which can never perish. For love must bring forth love. It is only the wealth of life …

      John Wesley, “The Use of Money,” Fifty-Three Sermons, p. 632-646
10     Horace Bushnell, “Living to God in Small Things,” Sermons, p. 134-148
11     Mitchell Dahood, Psalms 1-50, p. 228

Psalms 1-50

Both hamon and ‘amon are kin to Psalm 2:8 mamon, “riches’; note the wordplay in Luke 16:11, “So if you were not reliable (‘mn) in using your ill-gotten wealth (mmn) who will trust (‘mn) you with true riches?”

1 He also said to the disciples, “There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods.  2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.’  3 And the steward said to himself, ‘What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg.  4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.’  5 So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6 He said, ‘A hundred measures of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’  7 Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’  8 The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light.  9 And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations.

10 “He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much.  11 If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches?  12 And if you have not been faithful in that which is another’s, who will give you that which is your own?  13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.”

16:1 ελεγεν δε και προς τους μαθητας αυτου ανθρωπος τις ην πλουσιος ος ειχεν οικονομον και ουτος διεβληθη αυτω ως διασκορπιζων τα υπαρχοντα αυτου 16:2 και φωνησας αυτον ειπεν αυτω τι τουτο ακουω περι σου αποδος τον λογον της οικονομιας σου ου γαρ δυνηση ετι οικονομειν 16:3 ειπεν δε εν εαυτω ο οικονομος τι ποιησω οτι ο κυριος μου αφαιρειται την οικονομιαν απ εμου σκαπτειν ουκ ισχυω επαιτειν αισχυνομαι 16:4 εγνων τι ποιησω ινα οταν μετασταθω της οικονομιας δεξωνται με εις τους οικους αυτων 16:5 και προσκαλεσαμενος ενα εκαστον των χρεωφειλετων του κυριου εαυτου ελεγεν τω πρωτω ποσον οφειλεις τω κυριω μου 16:6 ο δε ειπεν εκατον βατους ελαιου και ειπεν αυτω δεξαι σου το γραμμα και καθισας ταχεως γραψον πεντηκοντα 16:7 επειτα ετερω ειπεν συ δε ποσον οφειλεις ο δε ειπεν εκατον κορους σιτου και λεγει αυτω δεξαι σου το γραμμα και γραψον ογδοηκοντα 16:8 και επηνεσεν ο κυριος τον οικονομον της αδικιας οτι φρονιμως εποιησεν οτι οι υιοι του αιωνος τουτου φρονιμωτεροι υπερ τους υιους του φωτος εις την γενεαν αβεαυτων εισιν 16:9 καγω υμιν λεγω ποιησατε εαυτοις φιλους εκ του μαμωνα της αδικιας ινα οταν εκλιπητε δεξωνται υμας εις τας αιωνιους σκηνας

16:10 ο πιστος εν ελαχιστω και εν πολλω πιστος εστιν και ο εν ελαχιστω αδικος και εν πολλω αδικος εστιν 16:11 ει ουν εν τω αδικω μαμωνα πιστοι ουκ εγενεσθε το αληθινον τις υμιν πιστευσει  16:12 και ει εν τω αλλοτριω πιστοι ουκ εγενεσθε το υμετερον τις υμιν δωσει 16:13 ουδεις οικετης δυναται δυσι κυριοις δουλευειν η γαρ τον ενα μισησει και τον ετερον αγαπησει η ενος ανθεξεται και του ετερου καταφρονησει ου δυνασθε θεω δουλευειν και μαμωνα

Luke 16:14-18

18     John Dominic Crossan, The Essential Jesus, p. 42, 150

14 The Pharisees, who were lovers of money, heard all this, and they scoffed at him.  15 But he said to them, “You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.

16 “The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently.  17 But it is easier for heaven and earth to pass away, than for one dot of the law to become void.

18 “Every one who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

16:14 ηκουον δε ταυτα παντα και οι φαρισαιοι φιλαργυροι υπαρχοντες και εξεμυκτηριζον αυτον 16:15 και ειπεν αυτοις υμεις εστε οι δικαιουντες εαυτους ενωπιον των ανθρωπων ο δε θεος γινωσκει τας καρδιας υμων οτι το εν ανθρωποις υψηλον βδελυγμα ενωπιον του θεου

16:16 ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται 16:17 ευκοπωτερον δε εστιν τον ουρανον και την γην παρελθειν η του νομου μιαν κεραιαν πεσειν

16:18 πας ο απολυων την γυναικα αυτου και γαμων ετεραν μοιχευει και πας ο απολελυμενην απο ανδρος γαμων μοιχευει

Luke 16:19-31

James Keir Baxter, “Ballad of Dives and Lazarus,” Divine Inspiration, p. 260
George A. Buttrick, “The Springs of Sympathy,” The Parables of Jesus, p. 136-147
Dom Helder Camara, Through the Gospel, p. 114
St. John Chrysostom, “Six Sermons,” On Wealth and Poverty, p. 19-140
John Dominic Crossan, The Essential Jesus, p. 142, 170
John Dominic Crossan, “Parables of Reversal,” In Parables, p. 66-68
Emily Dickenson, “LII,” Collected Poems, p. 302
Joachim Jeremias, “The Rich Man and Lazarus,” Rediscovering the Parables, p. 145 ff.
Romanos, from “Homily on Dives and Lazarus,” Divine Inspiration, p. 257
José Sánchez-Boudy, “To Saint Lazarus,” Divine Inspiration, p. 259
J. Barrie Shepherd, “Dives and Lazarus,” Seeing with the Soul, p. 155-159

19-20     Malcolm Muggeridge, Jesus: The Man who Lives, p. 116
19           Meister Eckhart, “German Sermons,” Preacher and Teacher, p. 332-334
26           Francis Patrick Sullivan, “Dives the Rich Man and How He Ended,” A Time To Sow, p. 182

19 “There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day.  20 And at his gate lay a poor man named Lazarus, full of sores, 21 who desired to be fed with what fell from the rich man’s table; moreover the dogs came and licked his sores.  22 The poor man died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom.  24 And he called out, ‘Father Abraham, have mercy upon me, and send Lazarus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.’  25 But Abraham said, ‘Son, remember that you in your lifetime received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’  27 And he said, ‘Then I beg you, father, to send him to my father’s house, 28 for I have five brothers, so that he may warn them, lest they also come into this place of torment.’  29 But Abraham said, ‘They have Moses and the prophets; let them hear them.’  30 And he said, ‘No, father Abraham; but if some one goes to them from the dead, they will repent.’  31 He said to him, ‘If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.’”

16:19 ανθρωπος δε τις ην πλουσιος και ενεδιδυσκετο πορφυραν και βυσσον ευφραινομενος καθ ημεραν λαμπρως 16:20 πτωχος δε τις ην ονοματι λαζαρος ος εβεβλητο προς τον πυλωνα αυτου ηλκωμενος 16:21 και επιθυμων χορτασθηναι απο των ψιχιων των πιπτοντων απο της τραπεζης του πλουσιου αλλα και οι κυνες ερχομενοι απελειχον τα ελκη αυτου 16:22 εγενετο δε αποθανειν τον πτωχον και απενεχθηναι αυτον υπο των αγγελων εις τον κολπον αβρααμ απεθανεν δε και ο πλουσιος και εταφη 16:23 και εν τω αδη επαρας τους οφθαλμους αυτου υπαρχων εν βασανοις ορα τον αβρααμ απο μακροθεν και λαζαρον εν τοις κολποις αυτου 16:24 και αυτος φωνησας ειπεν πατερ αβρααμ ελεησον με και πεμψον λαζαρον ινα βαψη το ακρον του δακτυλου αυτου υδατος και καταψυξη την γλωσσαν μου οτι οδυνωμαι εν τη φλογι ταυτη 16:25 ειπεν δε αβρααμ τεκνον μνησθητι οτι απελαβες συ τα αγαθα σου εν τη ζωη σου και λαζαρος ομοιως τα κακα νυν δε ωδε παρακαλειται συ δε οδυνασαι 16:26 και επι πασιν τουτοις μεταξυ ημων και υμων χασμα μεγα εστηρικται οπως οι θελοντες διαβηναι ενθεν προς υμας μη δυνωνται μηδε οι εκειθεν προς ημας διαπερωσιν 16:27 ειπεν δε ερωτω ουν σε πατερ ινα πεμψης αυτον εις τον οικον του πατρος μου 16:28 εχω γαρ πεντε αδελφους οπως διαμαρτυρηται αυτοις ινα μη και αυτοι ελθωσιν εις τον τοπον τουτον της βασανου 16:29 λεγει αυτω αβρααμ εχουσιν μωσεα και τους προφητας ακουσατωσαν αυτων 16:30 ο δε ειπεν ουχι πατερ αβρααμ αλλ εαν τις απο νεκρων πορευθη προς αυτους μετανοησουσιν 16:31 ειπεν δε αυτω ει μωσεως και των προφητων ουκ ακουουσιν ουδε εαν τις εκ νεκρων αναστη πεισθησονται

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